ACADEMIC JOURNAL
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ISSN 2542-1077 (Print) ISSN 1994-5973 (Online) |
Literary studies |
Podchinenov A. V. | Ural Federal University |
Snigireva T. A. | Ural Federal University |
Keywords: model of happiness Soviet and post-Soviet literature Pelevin Akunin |
Summary: Happiness is a complex cultural construct, with many exits into the sphere of life practice, but designed primarily
through an artistic text. The article discusses the evolution of happiness concept in Soviet and post-Soviet literature.
Initially, modeling of happiness was based on the opposition of the public and the personal. Love was preached, but
to an idea, not to a person. Soviet mythology was based on the fact that not family happiness, but the happiness of the
struggle to build a new world became the principle confl ict of a literary work (P. Pavlenko). But there was another discourse
that translated this topic from heroic into tragic (A. Platonov), and later into the dispute form (Yu. Trifonov). In
post-Soviet literature, there is no dominant model of happiness, as well as no regulated national idea. Happiness is fi lled
not with general, but with personal meaning. The search for happiness acquires an exclusively individual character: it is
either transferred to the “innocent past” (B. Akunin), or is interpreted as overcoming oneself (T. Tolstaya, A. Kabakov,
D. Rubin, etc.). Victor Pelevin’s novel Secret Views of Mount Fuji (2018) presents a kind of the modern understanding
of happiness, with the economic model being a priority, and a new “economic” mythology of happiness being created.
The writer considers this a modern form of self-deception and a substitution of reality. In the fi nal part of the article,
Boris Akunin-Chkhartishvili’s novel Happy Russia (2017), full of reminiscences, is considered as a essay on happiness models in the Soviet and post-Soviet era, and as the development of utopian pictures from diff erent points of view: historical, political, philosophical, theological, and literary ones. |
Displays: 458; |