
ACADEMIC JOURNAL
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ISSN 2542-1077 (Print) ISSN 1994-5973 (Online) |
Folklore |
| Kharkova S. Yu. | Institute of Russian Literature (Pushkinskij Dom), Russian Academy of Sciences |
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Keywords: bylinas Christian holidays Easter St. Peter’s Day chrononyms |
Summary: This article examines the days of the Christian calendar (Christmas, Annunciation, Maundy Thursday,
Holy Saturday, Easter, Easter Week, Day of Rejoicing, Trinity Sunday, St. Peter’s Day, St. John’s Day, St. Elijah’s
Day, Dormition of the Mother of God, Feast of the Exaltation of the Holy Cross, St. Nicholas Day, Wednesday, Fri-
day, Saturday, and Sunday) mentioned in Russian heroic epics or bylinas. The material for the analysis comprised
bylinas from the Russian North, the Urals, and Siberia. The article outlines the plots, motifs, contexts, and bylina set
expressions (formulas) in which these chrononyms can be used, as well as examines their variability. The findings
suggest that no unified pan-Russian tradition of using such chrononyms in bylinas developed; accordingly, they
were incorporated into bylinas at a late stage of their evolution. The only exception is the mention of hot weather on
St. Peter’s Day in the bylina “Dobrynya and the Serpent”, which can be seen as evidence of its ancient origin. The
analyzed chrononyms are primarily common in the northern Russian bylina tradition, where Easter and St. Peter’s
Day acquired distinct semantic meanings. The rest of the analyzed chrononyms have a narrow regional distribution.
The semantics of the studied Christian chrononyms is associated not so much with the spiritual sphere as with the practical one (the Grand Easter liturgy, the culinary code of the holiday, and weather lore). Overall, the active, albeit limited, use of Christian chrononyms in the northern Russian bylina tradition testifies to their organic, albeit late, entry into Russian heroic epics. |
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Displays: 54; |